Wisdom of the Sufis
Sufism is the very old, inner, mystical dimension of Islam, focusing on God as divine love and seeking union with that divine nature in order to reflect it into the world. One of the ways the Sufi mystics seek to attain such a state is through trance achieved by the stately twirling in place (what we in the West have called the ‘whirling dervishes,” but are more properly known by their own name, the Melevli.) The 13th century Sufi poet Rumi said: “The Sufi opens his hand to the universe and gives away each instant, free. Unlike someone who begs on the street for money to survive, a dervish begs to give you his life.” And the 14th century Sufi poet Hafiz said, “The sun never says to the earth, ‘You owe me.’ Look what happens with a love like that. It lights up the whole sky.” But the text I want to reflect on here is by the modern Sufi, Idries Shah (1924-1996)
“The donkey that brought you to this door must be dismissed if you want to go through it.”
The donkey that has brought us to this doorway in history is materialism in its corporate capitalist form with its relentless drive for economic growth. Actually, we face two doorways; one leads down a steep flight of dark steps into the basement of chaos, a world where most of the naturally evolved environment is destroyed and we are living in poverty amidst conflict, what many are now calling the “collapse scenario” for Western Civilization.
I’m am not arguing that the place the old donkey brought us to is all bad—far from it; we have modern medicine, electricity, rapid transport. But the way in which we are doing much of what we do is unsustainable, both because of too much and the wrong technologies, especially for energy, food production, forestry, and transport (not to mention warfare).
The other doorway leads to another place that I will call “Ecocivilization.” Go through that door and we will have abandoned the old attitudes including the world view in which nature is to be “conquered” and isolated individuals compete to maximize their own wealth, believing that doing so will make them happy and the world a better place. This view has not led to the conservation of the natural base on which civilization rests, nor has it led to a just and peaceful society. It has not preserved the commons or the common good. It has not even produced much happiness because there is never enough for all our greed. We need to get off this old donkey and go through the new door where we will build a world based on our realization that we are not separate from nature or from one another but rather all are interdependent. We need the earthworms, the trees, the bees, and on and on. The Buddhists call it “dependent arising.” I could not be without you (two leggeds, four leggeds, winged, finned ones). With a new appreciation for our place in and our dependence on nature and, dare I say it—realizing that the natural world is a sacred and holy place designed by a beneficent God (Allah, Adonai, Great Spirit, etc.), we will have the will to move to renewable practices in energy, transport, housing, city redesign, permaculture, local economies, and so on. So farewell, old donkey. We are heading for the Great Transition to Ecocivilization.