Getting To A Green and Just Future On Planet Earth
If we are to save the earth from the assaults of Hypercivilization, and so save ourselves, we need to change our minds. A number of thinkers have been suggesting what we need to do to get to a green, just and sustainable future for planet earth. Ted Trainer writes: “To save the planet we do not need miraculous technical breakthroughs or vast amounts of capital. Essentially we need a radical change in our thinking.” Rob Hopkins, founder of the Transition Towns movement, says: “We need a positive vision of an abundant future: one which is energy lean, time-rich, less stressful, healthier and happier.” It’s what economist David Korten calls “The New Story” and “The Great Turning.” Willis Harmon reminds us: “Throughout history, the really fundamental changes in society have come about not from the dictates of governments and the result of battles, but through vast numbers of people changing their minds, sometimes only a little bit.”
We need a different set of foundational beliefs that don’t repeat the lie that we are all individuals in a zero sum competition with each other to acquire ever more material goods in an ever expanding economy. That’s not the path to the good life; it’s the road to a ruined Earth and a new Dark Age. So what might be the new cultural postulates that could undergird a green and just society? Here are twelve suggestions.
- The most first and most fundamental of the ideas that will undergird Ecocivilization is the idea of community, which ought to be so obvious as to be not worth stating, yet it is crucial to do so in this age of radical, narcissistic individualism. There is no such thing as a self-made person. We humans all rely on one another, but even more profoundly on the other members of the geobiotic community—trees, plants, animals, soil organisms, the atmosphere, the oceans, etc. Other foundational concepts flow out of and into this, including the following eleven changes from our present beliefs.
- From privatization to preserving the Commons. Water, air, soil, food, atmosphere, parks, peace and security are rights of everyone, not to be sold to profited self-seeking corporations.
- From anywhere is everywhere to restoring a deep sense of place. We can’t know who we are until we know intimately where we are.
- From treating the earth as a momentary utility to seeing the Earth community as sacred.
- From ignoring the limits of nature to respecting its design, knowing what we can and, more importantly, can’t do without long term harm.
- Moving from mindless experimentation (nuclear power, genetic engineering, geoengineering, terraforming) to the precautionary principle which says those who want to introduce changes must themselves first prove them harmless.
- From design by guess to redesign by biomimicry—nature as teacher.
- From never enough to asking how much is enough.
- From crude measures of economic growth to determining and measuring true happiness and well-being.
- From rigidity to resilience, global dependence to local independence and self-sufficiency.
- From our war system to a peace system. [For more, see my book, From War to Peace: a Guide to the Next Hundred Years, McFarland Publishers).
- From irresponsibility to responsibility, from letting corporations externalizetheir environmental and social costs to the rest of us to requiring accountability from them.
These 12 should not be considered linearly but systemically in their mutual and ongoing interrelationships. They are all interlocked with each other. All could be derived from any one of them. You really can’t think about one without thinking about all of them.
The good news is that this great post-Enlightenment Rethink is already developing. It can be found in numerous books, articles, magazines, classes and courses and in countless conversations world-wide. David Korten’s “Great Turning” is underway.